Geographically, Farmington is a "border" town on the eastern edge of the vast Navajo Nation and demographically, 70% of the population is caucasian and 16% Native American. In 1974 race relations between the whites and the Navajos reached a boiling point due to the discovery of three brutally murdered Navajos. Three teenage white boys admitted to the savage killings that were thereafter referred to as the Chokecherry Massacre. While the killings were quite shocking, the people of the town and the nearby Navajo Nation were in complete disbelief when the three boys received light sentences in a juvenile facility.
The author of the book was traveling through Farmington in 1974 and inadvertantly participated in a civil rights protest scene during a parade and was jailed along with a number of native Americans. While incarcerated, he learned more about the reasons behind the protest and felt compelled, as a journalist, to rally round the American Indian Movement. Soon the "movement" lost momentum and his interest in the cause slowly waned. He therefore moved away from the area to pursue other work and he only occasionally spoke of his brief involvement in the Indian civil rights movement in Farmington.
Fourteen years later, at an art show in Palm Springs, California, upon seeing a painting of the "Shiprock" peak that rises from the desert west of Farmington, he strikes up a conversation with the artist and hears something that renews his interest in the events of 1974. What piqued his interest was Navajo witchcraft. Following the art show, he finds himself back in Farmington to begin his chronicle of the murders in 1974 and the fates of the murderers.
Primarily, the author traveled back to the Four Corners region to investigate the story about curses from a Navajo shaman placed upon the three murderers, and ends up with a 326 page journal covering the lives of everyone involved in the events: the murdered, the murderers, the surviving families, a Navajo Shaman, and a variety of people involved in the American Indian Movement and the Navajo Commission on Civil Rights.
Whether or not the murderers' fates fell to the curses of the Navajo shaman or were simply destiny could not be determined through the story telling. I found that to be a disappointment due to the lead in of the author's promise of researching the mysterious. Instead of exposing the possibility of the supernatural as the cause of the three boys' ill fates, far too many paragraphs are dedicated to explaining the political processes of the various civil rights groups. The racially motivated events in Farmington in 1974 are compared to the civil rights movements in Birmingham, Alabama, but not enough evidence is presented to substantiate such a comparison.
Still however, the book is well written with rich vocabulary, great chronological journaling, and in-depth detail.
Pros
- Excellent background information on the crimes
- Geographic and demographic details of Farmington area
- Well-rounded presentation of several sides of the story
- Lengthy detail on the various political groups with no practical placement of the ideas
- Not enough time dedicated to the Navajo witchcraft contention that led him back to Farmington
Rating:
4 of 5 Stars

